All these things have abused
from stupid religious authorities for long time to suppress the holy
existence of the individual in all religions and to suppress the
knowledge - the strongest weapon against social power claims from
stupid religious authorities all over the world.
The tree of life is known in many cultures, for example in
Sumer, Judaism, or northern Europe, but no one do really know, what it
means. It is a symbol, that does hide that, what most people do know
as male penis.
The penis as holy instrument is also
worshiped in the Hindu culture as a tool of 'creation of life' using
the symbol of the Mt. Kailash, because of its form.
Mt.
Kailash
- symbol Kailash
Mt. Kailash is related to the principle
of Shiva, as a giver of life but also as one who destroy
life. Mt. Kailash is the origin of four rivers, which coming from the
head of Shiva.
And Shiva is sitting there on Mt.
Kailash with his wife Parvati
in an eternal meditation.
Bottom of the left picture the symbol of the
linga and yoni is show together with a serpent; center is the symbol
of Parvati.
Shiva with his symbol
The phallic symbol of Shiva is also preserved in Islam as buildings as
one can see in a picture of the Kaaba in Mecca from the last century.
Mt. Kailash like buildings in Mecca
right next to the Kaaba in the last century.
The well known Hebrew AMEN
is
equal to the Sanskrit OMM which word has developed as one
can see fom this figure:
The present form of writing is on the
left.
Sanskrit word Omm.
The joy of the origin meaning of OMM is also meant in the
well known Sanskrit sentence: 'Omm mani padme hum'
...
Sanskrit sentence: 'Omm mani padme hum' .. which literal means: 'Oh you jewel
in the lotus ‘blossum’.
But the hidden meaning of it is the
joy of the feeling of the penis (jewel=Linga) in the vulva (lotus
blossum=yoni).
The Sumerian word for woman is 
. And on a figure on a ancient wall in India a symbol from Hinduism
this word 'Omm' is centered in the connection of the triangle female symbol
and the upright triangle male symbol.
From this one can understand, that the
so called Star of David is not a symbol from Judaism, but a
symbol form the Vedic religion of the ancient India, that is
worshiping the reunion of man and wife. The symbol and the hidden
meaning from Hinduism of this symbol was known by teachers of the
Jewish mysticism and has found over them its way to the present Jewish
culture.
Shiva is preserved in the Hebrew
Genesis as chavvah ( =
eve ) ( “life-giver” ) as the
female
life together with the Hebrew chayim ("Life").
The Hebrew tree of life is then etz
chayim, were the Hebrew
etz is a ‘tree’. Hebrew ets (ates) is a
tree, but also a stick
or a stock. And still in Hebrew slang Zayin means penis.
The
Hebrew words Gannah, ginnah, gynh, gan, with the meaning and
symbol of garden, is related to the Sanskrit word yin
, which means
"female" and to the Sanskrit word yoni,
which is the "the female
genital" . yang means male, and linga/lingam is the male
genital. Still the sex of the ancient time is present in our today
word genital, coming from the Hebrew gan/gynh and the Sanskrit yoni.
The Hebrew gardener is then the Ginnthown
(ghin-neth-one) or Ginnthow (ghin-neth-o).
Because of the Sumerian writing the origin are picture symbols, we find, that gis or gish is a penis as well as a tree.
The Sumerian word Nin_gish_zi_ da
means 'giving life from the penis’ but also ‘giving life from a
tree’. Nin_gish_zi_da is equal to ‘Du_mu_zi’, what is
known in Hebrew as Tammuz and means "son/man who is life".
The
Sumerian Zi or Ti means ‘life’.
Zi is also
the Sumerian "Breath of life" and Nin-ti is the
Sumerian "she who makes live", where Nin
is
often related to a woman, but also to the meaning of ‘giving’ or
‘supporter’. Nin-Tu is the Sumerein ‘birth-giver’. The
Sumerian GIS_NU means ‘bed’, and GISH_TIL is the
Sumerian "vehicle of life".
Other relation are: gěš á-zi...e:
"to commit rape" (gěš, 'penis', + 'violence' + 'to
do'), gěš...dů: "to have sexual
intercourse" (gěš, 'penis', + 'to plant'), gěš-nu-zu:
"virgin" (gěš, 'penis', + 'not' + zu, 'to know'), and
gěš-zu: "having born young" (open gěš, 'penis', + zu, 'to know').
The Sumerian gardener who does 'water the trees' is nu-gish-kiri
while the garden is Gish-Kiri with Ki, what means
‘earth’
(‘enki’ = ‘God of the earth’).
The symbol of ‘watering’
the ‘garden of joy’ or the connection of water
and a tree is used in a lot of Sumerian myths, and from what there are Sumer clay
table exist, showing this worshipping the tree.
The tree of life in Sumer. Winged
figures carrying water are worshipping the tree. Seen is a bird in the
top, mentioned in the epilog of the Gilgamesh epic as the 'zu-bird'
The tree of life with a winged guard on
the right in ancient pictures.
A bird is also known in the Nordic tree of life called 'ask Yggdrasil’ as a friend of Odin who lives in the top of the tree Yggdrasil.
The shape of the Nordic tree has a big
head as also many other figures, which have mostly all successful
destroyed by the Christian church in the first 1000 years of CE.
The symbol Tilmun of Sumer is
the same symbol as the Hebrew gan eden, which most people do
know as female vulva. The stories about this both hidden, holy and
secret objects covered behind symbols are great and of a big number.
Mostly all ancient myths describing the wonderful process, after two
half of a soul have found a way to joy, peace, love and freedom, from
spiritual isolation in a world of mind, war and physical egoism. This
process is unique in the world and no politics and no intelligence can
replace it. Individuals and individual souls do have known this since
ever, but because of the hidden, holy and secret properties of this
dimension, there never was a real need, to lecture on this in public.
There are houses with red lights, from the times, as red blood was
painted on the doors, to sign, that here one can study these holy
things from woman's.
The worship of the holy female symbol
is a present ritual in Islam, but no one in Islam is really aware of
it. According to a preIslamic Tradition Muslim worship barefooted
a special object on the eastern corner of the Kaaba in Mecca.
Their destination is to kiss
and/or to touch it. They are seeking refuge. Refuge from
misery, refuge from death, refuge from greed of the heart. One
prerequisite to this is washing the hands,
washing the mouth inside, washing
the nose inside, washing the
face, washing the
forearms and washing the feet.
Man wearing only two white opaque clothes: One hip-cloth on the abdomen and one shoulder-cloth. Perfume
is not allowed.
(Woman wear usual Islam dress, which covers the
body. The face must be free). The shoulder cloth is prepared under the
right shoulder in a wise, that the right shoulder is free but the left
shoulder covered.
Gan Eden is the Hebrew garden of
joy, which is the female womb.
It is told in Genesis, that the
tree
of life is planted in midst in the garden of joy. This tree of life
is watering the garden of joy.
Tree is in Sumerian gis or gish,
but this gis means also penis in Sumerian.
Mu-tin in
Sumerian is “hawk, falcon”.
But mu-tin = 'geš-tin' also
means “tree of life”, “man of life”, “the giver of life”.
What does the Akkadian word for hawk, falcon, kassűsu, mean?
“Kassűssu(m) ‘(hunting-)falcon, old/young Babylonian: Sumerian: súr-dŕmušen, mu-tin,mu-u-timušen = ka-su-su.” Soden, W. (1965:454).
So, what did the hawk or falcon, as the symbol of the first Sumero/Aryan king, their highest god, mean?
To the common people, it just meant the
hawk, the falcon. But to those, initiated into the Sumero-Babylonian
Mysteries, it meant: “The great Kush”. His name or title “Large
Head”, or “Great Leader” is in Akkadian ašâredu. Ašâredu(m)
“position of the foremost one, the most high-ranking one, first
place”.
And he was their “giver of life” (mu-tin, geš-tin).
Soden, W. (1965:78).
The tree of life is also point of
interest of a lady in the prolog of the epic of Gilgamesh. The
qualities of it seems to be important for the lady:
"After heaven and earth had been
separated and mankind had been created, after Anucircum, Enlil and
Ereskigal had taken posesssion of heaven, earth and the underworld;
after Enki had set sail for the underworld and the sea ebbed and
flowed in honor of its lord; on this day, a huluppu tree which
had been planted on the banks of the Euphrates and nourished by its
waters was uprooted by the south wind and carried away by the
Euphrates. A goddess who was wandering among the banks seized the
swaying tree and -- at the behest of Anu and Enlil -- brought
it to Inanna's (Venus) garden in Uruk. Inanna (Venus)
tended the tree carefully and lovingly
she hoped to have a throne
and a bed made for herself from its wood. After ten
years, the
tree had matured. But in the meantime, she found to her dismay
that her hopes could not be fulfilled because during that time a
dragon had built its nest at the foot of the tree, the Zu-bird
was
raising its young in the crown, and the demon Lilith had built her
house in the middle. But Gilgamesh, who had heard of Inanna's plight,
came to her rescue. He took his heavy shield killed the dragon with
his heavy bronze axe, which weighed seven talents and seven minas.
Then the Zu-bird flew into the mountains with its young, while Lilith,
petrified with fear, tore down her house and fled into the
wilderness."
(Kramer, Samuel Noah. "Gilgamesh and the Huluppu-Tree: A
reconstructed Sumerian Text." Assyriological Studies of the
Oriental Institute of the University of Chicago 10. Chicago: 1938.)
4 rivers have its source in the Mt. Kailash in Tibet, equal to that, what is written in the Hebrew Genesis.
All 4 rivers have a special meaning.
The rivers streaming from Mt Kailash are named: Brahmaputra, Sutlej,
Karlani and Ganges.
The rivers streaming in the Hebrew Genesis in the Garden of
joy (Hebrew: Gan Eden) are named: Pishon, Gihon,
Hiddekel and Euphrat.
"The way something comes into being" -
Greeks called it: "Genesis".
The symbolic meaning of the 4
rivers can be recognized, if one knows the meaning of the Hebrew names
from book Genesis 2:
"And the Lord of the gods has let grown
trees ... tempting to contemplation ... and he put the Tree of Life'
inmidst of the 'garden of joy' ... In the 'garden of joy' a river is
flowing, to water it. This (process) is sequenced in four phases:
The first phase is called Pishon, it
means growing, increasing, enlarge.
Then a circle shaped hole (Havilah) is 'comprised' (cabab).
In the second phase something is 'bursting out' (Gihon).
In the third phase something is 'moving' (halak) 'a step'
'rapidly' (Chiddqel) 'forwards' (qidmah) (Ashshuwr).
In the fourth phase something is 'grow tired' or 'collapsing' or
'break down' (per-awth=EuPhrat)."
No other tool as symbolism can decipher the hidden meaning of the eternal holy consciousness about the individual joy of men from its sexuality that is shielded in general from most secular noise.
The misunderstanding of the tree of life as well as the garden of joy (Hebrew: gan eden) was a violation to all brave humans from the religious teacher from most all religions. As it is taught by the myth of Sumerian ‘garden of joy’ named Tilmun or Dilmun very different effects are be known from it:
"The first known account of a paradisial garden appears on a cuneiform tablet from ancient Sumer. Here we learn of the mythical place called Dilmun, a pure, clean, bright place where sickness, violence, and old age do not exist. Dilmun, however, is a paradise for the gods alone and not for human beings, although one learns that Ziusudra (= Utnapishtim, the Sumerian counterpart of Noah) was exceptionally admitted to the divine garden." (An Encyclopedia of Archetypal Symbolism)
They have told us for wrong, that we are no gods. Every being is part of god, because this spiritual things have no location and no time; god is not an idea, it is a consciousness, not grasp by the mind.
From a Sumerian clay table it is said:
1.Holy is [the place] where you
are;
2.The mountain Dilmun is holy.
3.Holy is the place where you are;
4.......the mountain Dilmun is is holy.
5.The mountain Dilmun is holy, the mountain Dilmun is pure,
6.The mountain Dilmun is pure; the mountain Dilmun is brilliant.
7.Alone in Dilmun they lay down;
8.Where Enki and his consort lay,
9.That place is pure; that place is brilliant.
10.Where Enki and Ninella lay,
11.That Place is pure, that place is brilliant.
12.In Dilmun the raven cried not,
13.The dar-bird its dar-cry uttered not.
14.The deadly lion destroyed not,
15.The wolf a lamb seized not,
16.The dog the weak kid tore not,
17.The dun-animal (sow) the food-grain destroyed not,
18.The planned not for young off spring...
19.The birds of heaven their offspring hatched not,
20.Doves laid noteggs (?)_
21.Of eye-disease, "it is eye-disease," one said not;
22.Of headache, "it is headache," one said not.
23.To a mother, "mother," one said not,
24.To a father, "father," one said not.
25.In the holy place a libation was poured not; in the city one drank
not;
26.The river-man "cross it?" said not;
27.The overseer filled no right hand;
28.The musician "sing," said not;
29.The prince of the city spoke not.
30.Ninella to her father Enki Said:
31."A city thoust founded, a city thou hast founded, its destiny
thou hast fiexe;
32.In Dilmun a city thou has hast founded,
33.......thou hast founded a city,
34.........a canal there is not
35...;;;.....thou hast founded a city"
